The African bride
2021. Oil on canvas 240 x 190
Maria from Senegal is a young woman who was threatened with honor killing for homosexuality in her country. After fleeing to Europe, she met the love of her life Zoë.
Now, they can be married and live happily ever after..
#metoo: Davide with the head of Goliath
2020. Oil on canvas, 195 x 125 cm.
I hate violence. I wish we would be a more peaceful species, and less inclined to dominate and suppress other beings. Ironically, the paradox is that sometimes violence is needed to avoid violence, or to simply defend ourselves under attack.
In classical art the theme of the oppressed fighting his suppressor was painted a number of times by Carravagio, using the David & Goliath figures. In his ‘David with the head of Goliath’ we see David who beheaded Goliath and is looking down on him not with triomf but with compassion, a man who didn’t kill out of hate or rage, but because he wouldn’t be oppressed. I wanted to use the theme in this painting as a metaphor for the position of women today. For woman emancipation, so much is accomplished and yet there is so much left to do.
The beheaded goliath in my painting doesn’t stand for ‘man’ but for the patriarchy system both woman and man are the victims of. A system that evolved over thousands of years, that we are all part of, and that has to change for everybody’s sake. The Davide in my painting is a woman who shows the strength and compassion, the feminine power we need to change this system. Especially with the rise of alt-right movements worldwide we must make sure our daughters and granddaughters don’t end up as handmaids. We have to be vigilant not to let achievements slip away, and stay firm..
The head of Goliath in my painting is a copy of the original Caravaggio painting, the model for ‘Davide’ is Kaouthar Darmoni, one of Hollands most prominent and inspiring contemporary feminists.
#BLM Time to throw those chains off
2020. Oil on canvas, 120 x 100 cm.
When it comes to the matter of racism, all to often in discussions it all seems to turn around the question who is a racist or not. Nobody wants to be a racist; even the most extremist racists call themselves ‘race realists’.
But I think we are all somewhere racists, in most cases not because we want to, but because we’re all part of a system that that has evolved over the centuries in to a system where people with different skin colors are valued differently, even by themselves.
And most of the time we don’t even notice it because it happens unconsciously..
It can be a teacher who, without realizing, encourages some kids a little bit more than others, or a recruiter’s ‘gut feeling’ saying things about the capacities of one applicant or another..
Unconscious belief systems are hard to change, to do so we have to be honest and look at ourselves; question why we think or feel something about another person.
The Black Lives Matter movement helps to create awareness -it’s time to throw those chains of history off!
A little pietà..
2019. Oil on canvas, 130 x 120 cm.
We always have a lot of attention for historical suffering; why
is there so little compassion for today's?
SLAVERY IN OUR TIME:
Definition of slavery:
A person being held against their will and forced to do labor under threat of violence
or some other form of abuse like denial of food.
The person has no rights and is considered property.
We tend to think that slavery is something of the past, from the heyday of European colonialism, a dark period in history.
In fact slavery has always existed and still exists worldwide today and on a very large scale; hidden in plain sight.
Slavery, not to be confused with exploitation, which is even way more common, concerns
over 40 million people today, according to estimations by organizations such as Amnesty International. About 70 % of them are women, 25 % children.
It’s present in the supply chains of almost all goods produced, from mining to the agricultural
industries and factories and there where services are provided by ‘unskilled’ workers such as sex workers or domestic servants.
Most common is ‘bonded labor’: poor people desperately looking for work borrow money to pay traffickers for a promised job abroad. Once at their destination their passports are taken away and circumstances are completely different than promised. They find themselves trapped and they cannot leave until they pay off the debts they owe to their traffickers. But often it’s hard to pay of the debts, as they can be charged for ‘costs’ for food and shelter, bigger amounts than their salary. That way, the debt can even grow.
Other forms of slavery are forced marriages, child soldiers or descent-based slavery, where people are born into slavery because of their parents debts, or their class or caste.
It’s present everywhere where poverty makes people vulnerable to be trapped in slavery or slavery-like conditions,
in a world economy depending on cheap labour and craving for profit.
In the days of institutionalized slavery, a slave was seen (and kept) a bit like we see cattle today;
good slaves were expensive but worth the investment.
Today, you can buy a slave for a few hundred dollars on the slave markets in Libya, or have them for free; people are just abducted from the streets
or stolen out of their villages, children given away by their parents that can’t provide for them or pay for their marriage dowry.
As consumers, we are on the other end of these supply chains; since we often don’t
know where the things we buy come from, we all buy goods that are at least partially produced by slaves.
The cobalt in our smartphones, computers and cars is most likely extracted from the Congolese mines by children under horrible conditions.
In Xi-an, the Chinese government detains 1,8 million Uyghur people in slavery-like conditions; they are set to work in on the cotton fields where 20 % of all the cotton in the world comes from, or in the many factories that big brands such as Nike, Zara, Adidas, Ikea, H&M, Volkswagen and many others have in the Xinjiang region to take advantage of the low costs for labor.
Off course the profit they make by doing so doesn’t make your clothes any cheaper but goes to the brands and their shareholders.
But as consumers we also have the power to demand from the brands and suppliers a responsible business conduct and transparency.
By being aware of the situation and favoring responsible produced goods over others when possible, brands will have to change their conduct if they want to sell their products.
Let’s end these barbaric practices and take ourselves out of the dark ages where slavery is still the fundament of our economy, our society.